Yoruba Metaphysics: Spirituality and Supernaturality

£31.00

Yoruba Metaphysics by Toyin Falola explores Yorùbá philosophy, spirituality, cosmology and indigenous systems of knowledge. Across fifteen chapters, Falola examines relationships between the physical and spiritual worlds, language, community, esoteric belief and contemporary life, while challenging the dominance of Western frameworks within discussions of philosophy and knowledge.

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Yoruba Metaphysics: Spirituality and Supernaturality by Toyin Falola

Yoruba Metaphysics: Spirituality and Supernaturality by Toyin Falola is an exploration of Yorùbá philosophy, spirituality and indigenous knowledge, examining a worldview in which the physical and spiritual are deeply connected rather than treated as entirely separate realms.

Falola challenges the dominance of Western frameworks within philosophy and epistemology, asking what becomes visible when African systems of knowledge are understood on their own terms. Through Yorùbá metaphysical thought, the book considers how knowledge is formed and communicated, how spiritual beliefs influence everyday life, and how relationships between people, community and the supernatural shape wider understandings of existence.

Across fifteen chapters, Falola examines different aspects of Yorùbá life, cosmology and metaphysics, moving between philosophical ideas and their practical expression within society. Topics include the role of language in communicating metaphysical knowledge, esoteric beliefs and their social influence, spirituality within community life, and the ways traditional knowledge can be applied to contemporary challenges.

Rather than positioning indigenous African knowledge as something belonging only to the past, Yoruba Metaphysics considers its continuing relevance. Falola explores what Yorùbá thought can contribute to wider conversations around ethics, education, social development, sustainability and the ways societies understand knowledge itself.

The book also makes a broader argument for taking indigenous epistemologies seriously within academic and institutional settings. It questions assumptions about which systems of thought are granted intellectual authority and demonstrates the complexity of an African metaphysical philosophy that has developed beyond the Western philosophical tradition.

A substantial and scholarly work, Yoruba Metaphysics: Spirituality and Supernaturality is particularly suited to readers wanting to move beyond introductory discussions of African spirituality and engage more deeply with Yorùbá philosophy, cosmology and systems of knowledge. It will also be of interest to those studying African religions, philosophy, cultural studies, religious studies and the relationship between spirituality and society.

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