D.U.M.E. Candle – Death Unto My Enemies

£24.99

D.U.M.E. Candle – Death Unto My Enemies (Black List Vigil Light) is a dressed vigil candle believed to focus baneful energy against enemies. Prepared with D.U.M.E. Oil, herbs, and roots, it includes space on the label to inscribe names, often called the “Black List.”

Traditionally, practitioners burn the candle in a bathroom, shed, or outbuilding, disposing of remains in a graveyard or at a crossroads. It is believed to be one of the most uncompromising enemy workings, reserved for situations where divination shows justified cause.

After the ritual, workers commonly perform a hyssop bath with Psalm 51 to cleanse themselves, followed by protective measures such as laying Devil’s Shoe Strings or cayenne pepper to guard against counterattack.

Glass-encased vigil candle. Fixed and dressed. External use only. Sold as a curio. Believed within spiritual communities to hold these associations. Wax Spiritual does not guarantee outcomes.

Out of stock

Description

D.U.M.E. Candle – Death Unto My Enemies (Black List Vigil Light) is a fixed, glass-encased vigil candle dressed with D.U.M.E. Oil, herbs, and roots. Within hoodoo and conjure traditions, it is believed to be one of the most powerful and uncompromising formulas for enemy work. The name itself, “Death Unto My Enemies,” reflects its feared role as a last-resort working, reserved for cases of deep harm, betrayal, or spiritual attack.

Traditional Beliefs

In spiritual communities, the D.U.M.E. Candle is believed to bring downfall, suffering, or destruction to an adversary. It belongs to the same class of baneful formulas as Crossing, Damnation, Revenge, and Goofer Dust, but is regarded as especially final. Practitioners emphasise that such work should only be attempted after divination and when the cause is justified.

The vigil is designed with a “Black List” space on its label, where names of targets can be written. This personalisation is believed to strengthen the focus of the candle as it burns continuously over several days.

Ritual Use and Instructions

Traditionally, the D.U.M.E. Candle is believed to be most effective when:

  • Names are inscribed on the candle’s Black List or on a petition paper placed beneath it. Some workers write the word “DEATH” between the first and last names, reflecting old instructions.
  • The candle is burned in a bathroom, shed, or outbuilding rather than on a main household altar. This separation symbolises keeping destructive energy away from the central home space.
  • Remains are disposed of in a graveyard, at a crossroads, or in running water, depending on the worker’s custom. This ensures the energy is carried away rather than left to linger.
  • Supportive work is added, such as vinegar jars, mirror boxes, or figural candles pierced with pins, while the vigil light continues to burn.

Timing and Duration

The D.U.M.E. Candle is often timed to the waning moon, symbolising decline, diminishment, and endings. Burn time is typically 5–7 days, during which the practitioner prays daily, renews petitions, and focuses intent.

Purification and Protection

Because this candle is associated with destructive energy, it is believed that spiritual purification should follow immediately after the work is complete. The most common practice is to prepare a hyssop bath and recite Psalm 51, known as a prayer of cleansing and forgiveness.

Psalm 51 (Traditional Text)

“Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me. Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest. Behold, I was shapen in iniquity; and in sin did my mother conceive me. Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow. Make me hear joy and gladness; that the bones which thou hast broken may rejoice. Hide thy face from my sins, and blot out all mine iniquities. Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy holy spirit from me. Restore unto me the joy of thy salvation; and uphold me with thy free spirit. Then will I teach transgressors thy ways; and sinners shall be converted unto thee. Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness. O Lord, open thou my lips; and my mouth shall shew forth thy praise. For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem. Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.”

Reciting this psalm while bathing with hyssop herb is believed to cleanse away sin and restore spiritual balance after baneful work.

Protective Measures

After cleansing, protective practices are recommended. These may include laying Devil’s Shoe Strings at the threshold to entangle enemy work, placing a Devil Pod behind the front door to repel attacks, and sprinkling mixtures of cayenne pepper and graveyard dirt across entryways. These measures are said to guard the home and worker from retaliation.

Important Notice

Wax Spiritual provides this candle as a curio item. All descriptions reflect traditional beliefs within spiritual communities. No claims are made for guaranteed outcomes, and we do not hold responsibility for the results of ritual or spellwork.

Glass-encased vigil light, pre-dressed with D.U.M.E. Oil, herbs, and roots. Includes label space for writing names. External use only.

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